Lights Out: Coronal Mass Ejections and EMPs

Blasts of electromagnetic energy can disable electronics.

Electricity and magnetism go hand in hand – you can’t have a moving electrical charge without a magnetic field. This also means to make a change to the one affects the other. For example, run an electrical current near a compass and it will affect the magnetism of the compass and move the needle. This also works the other way around. Increase the magnetism near an electronic device and it can interfere with or damage the device.

Our electrical grids and our electronic devices are subject to interference by magnetic fields. The sun is the greatest magnetic force in our solar system and thankfully for our electronics it’s far away … for the most part.

Solar Flares and Coronal Mass Ejections

Solar flares are bursts of electromagnetic radiation from the sun – all energy, no matter. When they burst from the sun they can travel near the speed of light across space, picking up solar wind protons along the way. Like a tidal wave of radiation, when a solar flare bursts facing Earth it can hit in about 8 minutes. Most solar flares are harmless to life on Earth but more intense flares can disrupt GPS, endanger astronauts in space, and disrupt radio signals. One benefit of solar flares though is that they can serve as early warning signs of potential coronal mass ejections.

Coronal Mass Ejections (CMEs) are also bursts from the sun but, unlike solar flares, they are ejections of actual matter (plasma) as well as radiation. CMEs contain millions to billions of tons of charged particles that are sent from the sun into space. CMEs move at a more leisurely pace than solar flares which, if sent towards Earth, take a day or more to reach us.

Hitting the Earth with so many charged particles a CME can push Earth’s magnetosphere to the limit and create a geomagnetic storm. A geomagnetic storm can last for hours during which time a higher than normal amount of the sun’s magnetic energy reaches the surface of the planet. The greatest threat CMEs pose is to very long conductors of electricity such as the power grid. CMEs can hit power grids with more magnetic energy than they’re designed for causing blackouts and overload anything plugged into them.

Man-made EMPs

The sun isn’t the only potential source of widespread electronic disturbance. Electromagnetic pulse (EMP) weapons are man-made devices that can replicate solar CMEs but with more precision based on the kinds of electronics you want to disable.

Nuclear and non-nuclear EMP weapons can emit different kinds of frequency pulses targeting anything/everything from large electric conductors such as the power grid down to small conductors such as cars, phones, and personal electronics. EMP weapons can damage/disable your opponents infrastructure without destroying human life or buildings.

So, should I do something?

Should you begin prepping for for an end of days stone age electronics-free scenario? probably not. CMEs are natural occurrences that occur every few days. Big CMEs hit Earth about every 25 years. Energy companies know this and take steps to protect the grid from the effects of CMEs and to keep the power on. That said mega CME storms like the Carrington Event in 1859 occur every few centuries, and if one comes along there’s not much you can do about it.

As for EMP weapons, it depends on how likely you think where you live will be attacked. Prepper websites will scare you into thinking you need to safeguard against these potential attacks. If you want to start putting electronics into faraday bags or lining your home with tinfoil, feel free.

Added info: one benefit from Solar Flares and CMEs are more intense aurora light shows.

A great video about the effects on Earth of solar flares and CMEs.

Learn more about EMPs and the power grid.

Wiper Blades to the Sky

Raising your car’s windshield wiper blades before a snow storm doesn’t make much of a difference.

Before the arrival of a snow storm it’s not uncommon to see people lift their car’s windshield wiper blades up. It can make people who do not do this question if it is worth doing and the answer is a resounding: maybe.

If the arriving storm will have lots of ice then lifting your wiper blades up helps prevent them from freezing to the glass. Attempting to move blades that have frozen to the glass can damage the rubber of the blades or even the motor of the wipers. That said if the blades are frozen with ice so is the rest of your car. You will most likely be letting the car’s heat & defrost run for a while which will free your blades and fix this problem.

There seems to be no consensus as to which way is better. Any potential benefit seems negligible. If you want to lift your car’s windshield wiper blades before a big snow storm, go for it. If not, that works too.

Added info: one thing you should definitely do all winter is keep enough gas in your car’s gas tank.

Accent, Dialect, Linguistic shifts

Languages have standards as well as variations which lead to changes over time.

Accent

Everyone who speaks a language has an accent. You and someone else can use the same words with the same intended meanings but when you say them you may pronounce them differently. That difference is your accent. An accent is how words are pronounced.

We frequently think of accents based on geography (the Boston accent, the New York City accent, etc) but going to these places you realize not everyone in these regions has the same accent. This is because accents are also influenced by social class, ethnicity, and other factors.

Dialect

While an accent is narrowly focused on pronunciation, a dialect is a broader group of linguistic variations. A dialect accounts for variations in word meaning, grammar, as well as accent – accent is just one of several parts that make up a dialect. As such, just like accents, dialects are influenced by geography, social class, ethnicity, etc.

A good example of dialects at the national level are the different versions of the English language between Australasia, the British Isles, and North America. These three areas are using the same language but they have enough difference between them to make up different dialects. Then within each area are smaller regional and sub-dialects.

Generally speaking if we compare the English dialect to the American dialect we get different accents but also word variations. A lift is an elevator, a boot is a car trunk, a jumper is a sweater, etc. Spelling differences however, like colour vs color, are differences of language.

Others

So what about Jargon? Patois? Pidgin? Slang?

When two groups of people need to communicate, and there isn’t a shared language between them, they sometimes create a simplified hybrid language. This new language borrows from the native languages of both groups. This new developing language is a pidgin.

When a pidgin language stabilizes and becomes the primary language spoken by a community it becomes a creole. Creole is a contact language that is mix of other established languages and is the primary language of a community (as opposed to a pidgin which is spoken only to facilitate communication by two groups who ordinarily speak other languages).

Patois does not have a standardized meaning and as such can be a pidgin, a creole, a dialect, etc.

Jargon and slang are both vocabulary based. Jargon is technical terminology related to an area of study or occupation. Slang is common informal vocabulary used by people of a certain in-group.

Prescriptive or Descriptive

All of these linguistic variations show that languages change. No language remains stationary, frozen to some moment in time. For example, attend a performance of Shakespeare and you are reminded that the English language of today is far removed from that of the 16th century. The language you learned as a child is not the same language as today.

There are two approaches to language: prescriptive and descriptive. Prescriptive is rule based, it sets forth how words & language should be used. Descriptive describes how things are actually being used, documenting the changing linguistic reality of the times.

Languages need a mix of prescriptive and descriptive approaches. To only describe language becomes a free for all where everyone does whatever they want. To only prescribe rules means a language never changes to the needs of the people speaking it. Linguistic shift is the process where languages change over time as societies change over time.

Added info: a brogue is another linguistic term that lacks clear definition (sometimes it’s an accent, others it’s a dialect). Typically though it is another way of saying Irish accent.

The New York Times has a really great dialect quiz that, through answering some questions, can hone in on what regional dialect you have.

Finally, you can see how far back into the English language you can read with this fun blog post that demonstrates & explains some of the ways English has changed over the centuries.

Prescriptive and descriptive language approaches.

Eggnog

Wintry milk-based alcoholic drinks are a centuries old tradition found around the world.

When it’s hot out, people want cold drinks, When it’s cold out, people want hot drinks. In the northern hemisphere cold days are a part of the winter holidays and hot drink are a part of the seasonal traditions. Mulled wine (aka glögg or glühwein), spiced apple cider (wassail), a hot toddy, hot chocolate, and eggnog are just some of the warm drinks people have created over the centuries to stay warm and celebrate the holidays.

Posset, the predecessor to egg nog

Before there was eggnog there was posset. Posset was a medieval English concoction of warm milk or cream, with wine or ale, and spices. Monks added eggs, figs, and or sherry taking posset to a more luxurious level due to the expensive additional ingredients.

The alcohol in posset, in addition to being enjoyable, helped kill bacteria which allowed the drink to last longer in a time before modern refrigeration or preservatives.

Unlike how we think of eggnog today posset wasn’t only for Christmas. People enjoyed posset all year round but the cold months were best as posset was thought to be a cold & flu remedy. Shakespeare mentions posset in several stories perhaps most notably when Lady Macbeth uses it as the delivery method to drug King Duncan’s guards.

Coming to America / Ch ch ch changes

Posset went through changes when it came to North America – the alcohol changed, the seasonality changed, and the name changed.

British colonists brought posset with them but the alcohol of choice became rum. The Atlantic slave trade made Caribbean rum a cheap accessible substitute for the more heavily taxed wine or sherry. Eventually rum was replaced with whiskey which could be produced domestically and didn’t rely on trade.

The name also changed. Posset became eggnog but nobody is sure why (although numerous theories exist). A nog was a strong beer but a noggin was a small wooden mug used to serve alcohol. The “egg” is most likely because it’s an ingredient. “Egg-n-grogg” was in use in mid 18th century colonial America and by 1774 the drink was known as eggnog.

The shift towards being a seasonal Christmas beverage, and not an all year round drink, also began after posset came to North America.

eggnog in the 20th century and beyond — Eggnog has become an iconic part of Christmas and the winter holidays.

Variations on a theme

So what is the exact recipe for eggnog? There isn’t one. From handed down family recipes to food blogs there are many variations of how to make eggnog. What remains constant is some kind of alcohol, milk or cream, eggs, and spices. Even using the same basic ingredients, but preparing them differently, will produce a Tom and Jerry instead of eggnog, which is lighter and not as thick as eggnog.

Pennsylvania Dutch brand Egg Nog (produced by Jacquin in the Kensington neighborhood of Philadelphia) is one of the top producers of eggnog in America. They use a blend of whiskey, rum, and brandy for the alcohol along with cream, eggs, sugar & spice.

International versions of eggnog use local alcohols and flavors creating tasty variations. Puerto Rico has coquito which uses coconut milk or cream. Mexico has rompope which uses egg yolks, making the drink more yellow than eggnog. Germany and Austria have eierpunsch which uses white wine as its alcohol along with vanilla spice. Several Caribbean countries (Curaçao, Aruba, Bonaire, the Dominican Republic) have pistachio ponche crema which features pistachio.

Added info: In 1826 cadets at West Point staged a drunken mutiny at Christmas, with shots fired, after they snuck in whiskey to make eggnog. Jefferson Davis was a cadet at the time and took part in the riot.

George Washington had his own recipe for eggnog which used rye whiskey, rum, and sherry.

Jazz legend Charles Mingus had his own recipe for eggnog that was said to have enough alcohol to “put down an elephant”.

Candy Canes

Sugary seasonal treats with a twisted history of misconceptions.

Candy cane history is a twisted mystery. The most common story is that a choirmaster in late 17th century Cologne, Germany invented candy canes as a way to keep children in the choir on good behavior. Unfortunately there is nothing to substantiate any of this and, further, the choirmaster story can only be traced back to the mid 20th century.

Then there is the religious symbolism said to have been intentionally included. Candy canes were not white to represent the sinless life of Jesus or the virgin birth. Then later they were not red & white striped to represent the blood & purity of Christ, or that the three small red stripes represented the trinity. It’s also fiction that candy canes are shaped like a J to represent the name of Jesus, or for Christians to secretly identify one another during times of persecution, or the arched crook was added to look like a shepherd’s staff. All of these are retrofitted ideas added years later.

Candy cane creation stories are typically couched in generalized, soft, vague language – fuzzy on verifiable details. We get spurious claims about a “choirmaster” or a “candymaker” but never a specific name, place, or date.

candy canes in popular media — Candy canes started as straight rods but over time became the striped canes we know today.

Further down the candy spiral

So how did candy canes come to be? To start, sweet candy sticks have been around for centuries. Early candy sticks were plain white and came in a variety of possible flavors. So if the German choirmaster story has any truth the original candy canes would have been sugary plain white rods.

Rather than the 1600s the first English language mention of candy canes is much more recent – the 19th century. Candy rods with peppermint flavoring have existed since at least 1844 and 19th century Christmas cards show them as plain white rods. Striped candy rods have existed since at least the mid 19th century and the curved J shape probably began in the late 19th or early 20th century. The claim that candy rods were bent to better hang them from Christmas trees also lacks any real evidence.

It’s disappointing but nobody knows exactly how or when candy canes were invented. Like many products candy canes are more likely just the result of a slow evolution by manufacturers creating ever more interesting and enticing products. It’s the work of sales not saints.

Candy Canes Today

Over time candy canes became increasingly associated with Christmas. The red & white color combination was perfect for the season. The United States more than any other country decorates their Christmas trees with candy canes (the US is also the country that buys the most candy canes). It’s the rare candy that is purchased as both food and/or decoration.

Spangler Candy is the largest producer of candy canes in America, producing about 2.7 million candy canes per day making about 650 million candy canes a year.

Today candy canes aren’t limited to peppermint flavor or just red & white stripes. Specialty flavors such as ketchup, sardine, pizza, pickle and more are all available coming in a variety of colors. We have even come back around to an all-white plain flavored (no peppermint) being available.

Added info: Candy Canes are a part of 1892’s The Nutcracker in Act II’s The Land of Sweets.

The red & white stripe swirl of candy canes gave the flower oxalis versicolor it’s common name of candy cane sorrel.

Candy canes have also flattened (in a way) to become peppermint bark. Peppermint bark is a chocolate candy that has white chocolate on top with bits of candy cane sprinkled on top.

Humbugs are another striped mint candy but the stripes are more typically brown and not red.

Candy Canes are a part of The Land of Sweets portion of The Nutcracker.

Horns of Plenty

From Zeus, to the arts, to Thanksgiving the cornucopia has long represented abundance.

The horn of plenty, aka the cornucopia, is a horn filled with harvested foods. Fruits, vegetables, nuts, and even flowers are seen spilling over out of the horn as a symbol of abundance and good fortune.

Greek and Roman cornucopias — The original cornucopias were Greek and spread across the ancient world.

Greece Lightning

The cornucopia (from the Latin “cornu” for horn and “copia” for abundance) like many Roman things came from the Greeks. When the Greek god Zeus was born he was hidden away by his mother Rhea from his father Cronus in a cave on Crete. A prophecy had foretold that one of Cronus’s children would overthrow him and so, to prevent this, he turned to eating his children (in the 19th century this gave us the incredible black painting by Francisco Goya of Cronus’s infanticide & cannibalism).

While being raised in hiding Zeus was tended to by a goat name Amalthea. One day Zeus accidentally broke off one of Amalthea’s horns, a horn which then magically supplied him with an inexhaustible amount of food & drink. The horn of Amalthea was the first cornucopia.

An alternate origin story was of Heracles/Hercules fighting the river god Achelous and tearing off one of his horns. In either case the cornucopia went on to become a symbol associated with several ancient gods in different cultures (Greeks, Romans, Celts) with ties to harvest, prosperity, and abundance.

Cornucopias as a part of Thanksgiving — As symbols of abundance and prosperity cornucopias became associated with Thanksgiving.

Abundance motiff

Because of this association with harvest and abundance it became a part of Thanksgiving. By the 1870s the cornucopia was being used in Thanksgiving art representing the gift of food that the Native Americans provided to the Pilgrims at the first Thanksgiving.

Beyond Thanksgiving the cornucopia can be found around the arts. It’s frequently seen as an embellishment in classical architecture on columns and in friezes. It is also a part of several political emblems such as the coat of arms of both Colombia and Peru as well as the flag of Idaho.

Fruit of the Loom

Outside of Thanksgiving perhaps the most famous use of the cornucopia is in the logo for apparel manufacturer Fruit of the Loom … or is it? While the logo contains fruits & leaves it has never, ever, included a cornucopia. Snopes has a long post debunking this misconception.

The Fruit of the Loom logo is a great example of the Mandela Effect, a psychological phenomenon where people have a collective false memory about something. It’s named for people wrongly thinking Nelson Mandela died in prison in the 1980s. There are lots of examples of the Mandela Effect around pop culture but people misremembering the Fruit of the Loom logo is a classic.

Added info: released in 1972 Black Sabbath has a song called Cornucopia. The song is about how people are easily deceived by wealth and materialism.

Black Sabbath’s Cornucopia is a warning against greed and materialism.

Turkey

A native of the Americas, a staple of Thanksgiving & Christmas dinners, and a bird of some confusion.

“Turkey”

To start, turkey the bird got its name from the Turkic people. The Ottoman Empire had merchants who traded in goods from around the empire. One of these goods was a guinea fowl from Africa that became known in England as turkey hens and turkey cocks (named in part for who sold them the birds). Later when English colonists encountered the wild turkeys indigenous to North America they confused them with the birds from Africa, assumed they were the same species, and called them the same names.

The English weren’t the only people confused about the turkey’s origins. The French, Polish, Russian, and Ukrainian names for turkeys are all based on the mistaken idea that they birds are from India. The Portuguese name “peru” is because they thought the birds came from Peru.

The people of modern day Mexico however actually had turkeys and didn’t have to get them from anyone else. The Aztec god of disease & plague was Chalchiuhtotolin’s whose name meant “jade turkey”, and who could transform into a turkey. The Aztecs domesticated turkeys over 2,000 years ago and called these birds “huexólotl” (which meant “great beast” in Nahuatal). Eventually huexólotl became “guajolote” the name for the birds in Mexican Spanish today.

Great Beasts of Holiday Meals

There are two species of turkeys: one indigenous to central & eastern North America, and the other indigenous to the Yucatan Peninsula of Mexico. The turkey of North America is the one associated with the two big meals at the end of the year.

Turkeys were probably served at the first Thanksgiving since “wild fowl” was eaten but the pilgrims never specified which local birds were on the menu. That said turkeys were plentiful at the time so it seems likely. There were an estimated 10 million turkey in North America at the time. By the 1930s turkeys had been hunted down to only about 30,000. Over time commercially raised turkeys were bred to be larger in size (which can feed more people) and came down in price, making turkeys a Thanksgiving dinner staple.

Turkeys are also popular at Christmas. In Victorian England turkeys (which had arrived from North America in 1526) had become increasingly more popular at Christmas dinner, supplanting a goose for Christmas. Charles Dickens’ A Christmas Carol helped increase the popularity of the bird for the holiday meal and now people on both sides of the Atlantic enjoy turkey at Christmas.

Tryptophan

Eating all that turkey makes people sleepy – or does it? Internet factoids say that tryptophan, an amino acid found in turkey meat, is what makes people sleepy after Thanksgiving or Christmas dinner. This is not true. While drowsiness is one of the side effects of tryptophan, turkey meat contains about the same amount of tryptophan as found in other meats. For example turkey has more tryptophan than chicken but less than pork chops. Soy beans have twice the tryptophan that turkey has. Nobody comments on being sleepy after eating those other foods, so why turkey?

The real reason some people become drowsy after a big holiday meal is simply because they ate a lot. Lots of carbohydrates, lots of food in general, can cause your blood sugar to spike. Then as blood sugar levels decrease you feel tired. To process all the food your body circulates more blood to the stomach, which means less blood flow to your brain making you feel less alert. Add some alcohol to all of this and it’s easy to see why people can feel sleepy after dinner.

turkeys and thanksgivings over the years — Turkeys are an iconic part of Thanksgiving.

Gobble Gobble

Internet factoids will tell you that Benjamin Franklin proposed that the turkey should be the National Bird – this is not true. In criticizing the design of the Great Seal he said its eagle looked more like a turkey. In a letter to his daughter he then went on to criticize eagles while defending the character of turkeys saying that the turkey is “… a much more respectable Bird, and withal a true original Native of America…He is besides, though a little vain & silly, a Bird of Courage.” But he never said the turkey should be the National Bird.

presidential turkey pardons over the years — Presidential turkey presentations, and later pardons, have been happening since the late 19th century.

Since the late 19th century turkey farmers have donated turkeys to the president, hoping to boast that they were the farm that supplied the White House with the bird they ate for Thanksgiving dinner. In 1923 Calvin Coolidge put a temporary stop to the practice because of the sheer number of animals being sent to the White House (this is also how the Coolidge family ended up with Rebecca, a live raccoon sent to be eaten but instead became a family pet who caused chaos in the White House).

John F. Kennedy was the first president to “pardon” a turkey in 1963, sparing it from being killed for dinner and instead sent to a farm. Ronald Reagan was the first to use the word “pardon” in regards to a turkey in 1987, but he did so as he deflected questions about pardoning his aides involved in Iran-Contra. George H.W. Bush however is the president who started the annual Thanksgiving tradition of pardoning turkeys in 1989.

Ouija Boards

The spooky talking board born out of spiritualism and a desire to be reunited with lost loved ones.

Ouija boards are a form of talking board (aka “witch board” aka “swami board”) – flat boards designed to allow dead spirits to communicate with the living. They have letters, numbers, and a few words printed on them which a spirit may point to by guiding people’s hands.

These boards were created during the 19th century spiritualism movement, a movement partially started by P.T. Barnum (if that’s any indication as to its amusing but largely fraudulent nature). The Fox sisters kickstarted the movement in 1848 when they claimed to have made contact with the spirit of a dead local peddler in upstate New York. Later they admitted their spiritual powers were a hoax, but only after they had profited from touring the country with the financial backing of Barnum.

The American Civil War killed hundreds of thousands of people leaving many relatives both emotionally distraught and wanting to speak to their lost loved ones one last time. This new spiritualism industry was happy to step in and connect the living to the dead. Spiritualism produced untold number of psychic mediums who claimed to have the ability to communicate through various means with the dead.

The simplest method of communication was a seance, where the medium would enter a trance-like state and speak for the spirits. Another method of communication was table turning / table tapping. With people seated around a table the table would move or jump up as letters of the alphabet were called out. Automatic writing was a method where a medium could hold a pen or pencil and in a trance write what a spirit was communicating to them. A variation of this used a planchette (French for “little plank”), a small flat pointer with a pencil attached to the front. The planchette would move as a spirit supposedly guided a person’s hand, writing or drawing a message. Automatic writing gave way to talking boards which used the planchette but instead of relying on an attached pencil (which often produced messy scribbles), talking boards had the planchette move & point to characters already printed on the board.

ouija board images through the years — From the late 19th century to today, the Ouija board has been a part of pop culture.

Good fortune

Talking boards got their start in 1880s spiritualists camps in Ohio and quickly became popular around the country. They were simple to make and easy to use. Talking boards were also faster in delivering a message than waiting for a table to move while reading out the alphabet. With no training you could use a talking board with others or on your own – no professional spiritual medium needed.

In 1886 the first company to produce a talking board resembling what the Ouija board would become was the W. S. Reed Toy Company of Massachusetts. A few years later in 1890 a small group of Baltimore business men took out a patent for their own version of the board which they called Ouija. Contrary to the internet factoid the board is not named for the French and German words for “yes” (“oui” and “ja”). The story is that the board named itself during a seance with psychic medium Miss Peters, sister-in-law of the board’s patent holder Elijah Bond. They claimed that “ouija” was an ancient Egyptian word meaning “good luck” – which it isn’t.

In 1891 Ouija became mass produced and heavily marketed by the Kennard Novelty Company. By 1892 they had 7 factories making boards. In subsequent years the company leadership changed, the company name changed, law suits were filed. Previous company managers would sometimes go off and produce Ouija knock-offs such as Volo boards and Oriole Talking Boards. Competitors also produced their own talking boards such as The Wireless Messenger and the Ido Psycho Ideo Graph. After the accidental death of Ouija producer William Fuld in 1927 his children produced a variety of Ouija versions including the Electric Mystifying Oracle.

various talking boards — The Ouija board is but one of many talking board designs. The Museum of Talking Boards has a great collection of designs from over the years.

Ouija board, will you work for me

So whether it’s an Ouija board or some other talking board, how do they work? Sadly it is not paranormal, but curiously normal. The ideomotor phenomenon is when a person is making movements unconsciously. This effect is also present in dowsing rods, scam contraband detection kits (such as the ADE 651), psychic pendulums, etc.

In the case of the Ouija board the planchette travels the board by subtle unconscious movements of people’s hands while touching it. The more people touching the planchette the more deniability that you moved it at all, and when everyone thinks they haven’t moved it, it’s easy to think the paranormal is involved.

Today

The Ouija board’s popularity seems to rise from the dead during times of turmoil. While its origins are in post Civil War Spiritualism, it has risen in popularity during WWI, Prohibition, the Great Depression, and the Vietnam War. Ouiji boards have become a part of pop culture, seen across tv and film. Oujia boards continue to live on and today are manufactured by Hasbro.

You can learn more about Ouija boards, and talking boards of all sorts, at the Witchboard Museum with locations in Salem and Baltimore (birthplace of the Ouija board).

the Witchboard Museum in Baltimore Maryland — The Witchboard Museum in Baltimore, Maryland.

The Witchboard Museum in Baltimore has a variety of early Ouiji boards as well as some knockoffs such as the Oriole.

Fun mystical knockoffs — There are also lots of fun mystical other talking boards.

Added info: the Baltimore house where the seance took place when the Ouija board supposedly named itself now has a 7-11 on the ground floor. The store has a plaque commemorating the Ouija board which you can see just as you enter on the right behind the donut case.

Morrisey sings about hoping a Ouija board can help solve some of his problems.

Vampire Hunting Kits

They’re all fake. Fun, but fake.

A vampire hunting kit is a collection of objects, typically housed in wooden box, that would have been used to defend against or kill vampires. They contain many of the defense methods from folklore: holy water, a crucifix, a rosary, wooden stakes, garlic, etc. Vampire kits are frequently said to come from 18th or 19th century Europe and are described as antique collectors items. They’re impressive works of art but as vampire hunting kits they are all fake – all of them.

Fun but fake

There is no evidence these kits existed earlier than the second half of the 20th century. While objects in the kits may be centuries old (an old prayer book, an old crucifix, maybe the box itself), the kits as a whole are recently assembled creations.

The proliferation of vampire movies during the 20th century has certainly led to the creation of these kits. Jonathan Ferguson is the most commonly cited source for research into these kits. Ferguson points to Hammer Films vampire movies (such as 1973’s The Satanic Rites of Dracula) and especially the 1985 movie Fright Night as influences on vampire hunting kit creation.

movie influences of vampire hunting kits — Vampire movies have influenced the creation of vampire hunting kits.

Antique-ish

These kits are innocent fun until someone thinks they are buying an actual antique vampire hunting kit. Auction houses and retailers tend to be very cautious on how they described these kit, walking a fine line between trying to sell a kit but also not stating the kits are authentic.

In 2022 Hansons Auctioneers sold a “mysterious vampire-slaying kit” for £13,000. In 2023 Material Culture had numerous vampire hunting kits & tools for sale at auction, with an “Antique British (London) Vampire Slayer Kit” selling for $2,500.

The Mercer Museum in Pennsylvania had a kit donated to them in the 1980s. Among other things it contains silver bullets (which turns out are actually pewter), a concept more associated with werewolves than vampires. The inclusion of silver bullets in a vampire hunting kit (and a gun for that matter) seems odd but makes sense when you realize silver bullets appear in the vampire movie Satanic Rites of Dracula. It’s a detail that points to the recent creation of the kit, debunking any idea that it’s a centuries old antique.

The Vampa Museum, also in Pennsylvania, has a large collection of vampire hunting kits. Their “The Art of the Kill” exhibit features dozens of kits with hundreds of vampire killing items. The museum carefully talks about belief, tradition, and art but avoids explicitly claiming these are real kits created by people thinking they were fighting against vampires.

inside the Vampa Museum — Just a small part of the Vampa Museum’s collection.

a note from Van Helsing on the use of the kit — You can buy a kit or have fun making your own. Find an old box, sharpen a chair leg, add some garlic, get creative.

Low “Stakes”

Ultimately the lack of authenticity shouldn’t detract from the fun. If you go into buying a kit with the knowledge that you aren’t buying a real vampire hunting kit then have fun. Maybe instead of paying for a kit you build your own. You can have fun creating a kit while potentially protecting yourself from the powers of darkness.

Jonathan Ferguson discusses vampire hunting kits and authenticity.

Mini Golf

Like regular golf, miniature golf began in Scotland.

Mini golf, like regular modern golf, was created in Scotland. The Old Course at St Andrews was in use as a golf course as early as the 15th century and is considered the oldest course in the world. It’s also where miniature golf began.

In the Victorian era golf was becoming increasingly popular but women weren’t allowed to play – swinging a club above one’s head was thought to be unladylike. The caddies of St Andrews had a small putting area where they would play in their free time. Women began to play there as well, which led to tension between the caddies and the women and so a separate space was created for women to play.

St Andrews ladies course — The St Andrews Ladies’ Putting Green, aka “the Himalayas” was created in 1867.

The Ladies’ Putting Green, a miniature links course with hills and hazards, was created in 1867 at St Andrews. Nicknamed “the Himalayas” it became the first miniature golf course in the world (which is still open today for all genders to play on).

Thistle Dhu

The Himalayas at St Andrews is like a regular golf course: one large green space with taller grass separating each hole. The first course with distinct boundaries between isolated holes, more like how we see mini golf today, was James Barber’s home course “Thistle Dhu” in Pinehurst, NC. Built in 1919 his course had 18 holes, each could supposedly be made in one shot, with simple obstacles, brick lined putting greens, and was played on drained sand instead of grass.

Despite Thistle Dhu being a private course word got out as newspapers reported on it and guests of Barber’s would tell others. Today the Pinehurst Resort has a putting course called Thistle Dhu, named in honor of Barber’s course (but it’s not the same course).

Tom Thumb

The first mini golf course that we would absolutely recognize as mini golf was Tom Thumb Golf. Created by Garnet Carter in 1926 on the top of Lookout Mountain in Georgia, the course was created as Carter was developing 700 acres. During the construction of a full golf course he created the Tom Thumb course supposedly to entertain children of his Fairyland Inn hotel guests and/or to give regular golfers something to do until the full course was ready.

Carter’s Tom Thumb course was significant because, unlike previous miniature courses, it was open to the public (not a part of someone’s home or a private club) and it was over-the-top whimsical. It extended his Fairyland Inn hotel theme with character statues, hollow logs, obstacles, etc. The course also used fake grass made from recycled cottonseed hulls processed with green paint.

Windmills, ramps, tunnels

The early 20th century was a boom time for mini golf. Tom Thumb Golf was patented in 1928 and franchised across America. By 1930 the Fairyland Manufacturing Corporation had franchised 3,000 Tom Thumb courses. Between Carter and his competitors an estimated 25,000 mini golf courses were created. Mini golf could be found on roadsides and rooftops, indoors and outdoors – anywhere that could support 18 holes of novelty golf.

Wanamaker’s department store sold a line of “Tom Thumb fashions” for mini golf. Movie studios feared the popularity of mini golf would hurt ticket sales and so they added clauses to actors’ contracts that forbid them from playing or being seen on mini golf courses. That said actress (and founding member of United Artists) Mary Pickford had her own Art Deco style public mini golf course, the Wilshire Links, built in 1930.

Mary Pickford putting — Mary Pickford and Douglas Fairbanks at the opening of her mini golf course the Wilshire Links, in 1930.

Like most fads mini golf boomed and faded. By the 1930s the popularity of mini golf began to diminish as people moved on to other fads. Civic legislative restrictions also limited the game’s presence. But mini golf never fully went away. It stayed alive because it was an inexpensive family friendly activity that everyone (including women, children, people of color) could participate in (unlike regular golf).

After WWII mini golf became popular once again. Like tiki culture there is a kitsch fun to mini golf. Putt-Putt golf courses was founded in 1954 as a more serious par-2 chain of “no-frills, all-skills” courses. Around the same time Ralph & Al Lomma founded Lomma Enterprises which became the largest supplier of mini golf courses – courses that weren’t serious at all and featured playful obstacles.

mini golf over the years — Mini golf over the years has changed and grown but the broad appeal has remained unchanged.

Mini Golf today

Today mini golf continues to entertain around the world. There are over 38,000 registered members of the World Minigolf Sport Federation, playing competitively on courses around the world.

The Miniature Golf Capital of the World is Myrtle Beach in South Carolina. Myrtle Beach has about 1 mini golf course just about every 2 miles and features some really fun courses. Puttshack is a brand name mini golf company that offers high-tech upscale indoor mini golf in cities around the country. Atlas Obscura has a list of some especially interesting courses around the world.

The story of Tom Thumb golf.

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